Sadhvi balika saraswati biography of williams

  • Sadhvi Balika Saraswati during the samajotsava.
  • Sadhvi Bhagawati Saraswati gave a beautiful keynote address at the International Yoga Seminar, during the second day of the two day inaugural.
  • Swami Dayanand Saraswati was an orthodox Hindu who believed in the revival of Hinduism.
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    Daijiworld Media Network - Mangaluru

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    Gandhi denounced Bhagat Singh’s political method of violence and considered him and his comrades as brave but ‘misguided patriots’, He appreciated his intense patriotism and his willingness to sacrifice all for the emancipation of the country. He appealed to him and his comrades that shun the destructive methods as destruction cannot be the way to construction.

    He did not agree with the Gandhian method of political struggle and for him ‘Destruction is not only essential but indispensable for construction.”
    From the destruction of old exploitative social ties one can see the dream of inventing novel and just social solidarity.

    Rationalism

    Gandhi ji was more intuitive than rationalist.
    He believed in his religious idea and notion of morality than rationality or positivism.

    Bhagat Singh was committed to rational and critical thinking. He asked his compatriots to question old faiths and beliefs, follow scientific and empirical truth rather than religious dogmas and concocted truth.

    Suspension
    of Non
    Cooperation
    and Civil
    Disobedience
    Movement

    Gandhi suspended the NCM after Chauri Chaura incident as he perceived that mass was not ready for a long non-violent movement while paused CDM as per the St

    Idealizing Motherhood' : The Brahmanical discourse on women in Ancient India (circa BCE - CE)

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    Conceptualising Brahmanical Patriarchy in Early India Gender, Caste, Class and State

    Sandeep Gomasa

    Caste hierarchy and gender hierarchy are the organising principles of the brahmanical social order and are closely interconnected. This article explores the relationship between caste and gender, focusing on what is possibly the central factor for the subordination of the upper caste woman: the need for effective sexual control over such women to maintain not only patrilineal succession but also caste purity the institution unique to Hindu society. STUDIES of women in early Indian history have tended to focus on what is broadly termed as the 'status of women', which in turn has led to a concentration of attention on a limited set of questions such as marriage law, property rights, and rights relating to religious practices, normally viewed as indices of status. The limited focus has left a major lacuna in our understanding of social processes which have shaped men, women, and social institutions in early India. It is now time to move away from questions of 'status' whether high or low, and to look instead at the structural framework of gender relati

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