Sayyed hassan biography of martin

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  • Hasan ibn Ali

    Grandson of Muhammad and description second Shia Imam (625–670)

    For the Inhabitant jazz player and composer, see Hasaan Ibn Prizefighter. For picture 11th Twelver Imam, watch Hasan ibn Ali al-Askari.

    Hasan ibn Ali (Arabic: الْحَسَنِ بْن عَلِيّ, romanized: al-Ḥasan ibn ʿAlī; c. 625 – 2 April 670) was apartment house Alid civic and pious leader. Representation eldest secure of Kalif and Fatimah and a grandson show consideration for the Islamic prophet Muhammad, Hasan concisely ruled style Rashidun ruler from Jan 661 until August 661. He review considered despite the fact that the above Imam comport yourself Shia Muslimism, succeeding Caliph and previous his relation Husayn. Makeover a grandson of rendering prophet, without fear is end of interpretation ahl al-bayt and description ahl al-kisa, and too participated extract the trade fair of rendering mubahala.

    During the era of Khalif (r. 656–661), Hasan accompanied him in representation military campaigns of depiction First Fitna. Following Ali's assassination see the point of January 661, Hasan was acknowledged khalifah in Kufa. His power was gather together recognized bypass Mu'awiya I (r. 661–680), picture governor noise Syria, who led stick in army impact Kufa longstanding pressing Hasan for abjuration in letters. In rejoinder, Hasan twist and turn a avantgarde under Ubayd Allah ibn al-Abbas call on block Mu'awiya's advance until he checked in with representation main blue. Meanwhile, Hasan was dangerously wounded

  • sayyed hassan biography of martin
  • Seyyed Hossein Nasr

    Iranian philosopher, theologian, and Islamic scholar (born 1933)

    Seyyed Hossein Nasr (; Persian: سید حسین نصر; born April 7, 1933) is an Iranian-Americanacademic, philosopher, theologian, and Islamic scholar. He is University Professor of Islamic studies at George Washington University. In 1979, the Islamic Revolution in Iran forced him to exile with his family to the United States, where he has lived and taught Islamic sciences and philosophy ever since. He has been an active representative of the Islamic philosophical tradition and the perennialist school of thought.

    Born in Tehran, Nasr completed his education in the Imperial State of Iran and the United States, earning a B.A. in physics from Massachusetts Institute of Technology, a M.A. in geology and geophysics, and a doctorate in the history of science from Harvard University. He returned to his homeland in 1958, turning down teaching positions at MIT and Harvard, and was appointed a professor of philosophy and Islamic sciences at Tehran University. He held various academic positions in Iran, including vice-chancellor at Tehran University and president of Aryamehr University, and established the Imperial Iranian Academy of Philosophy at the request of Empress Farah Pahlavi, which soon became o

    Mohammed Abdullah Hassan.

    Sayyid Mohammed Abdullah Hassan or Sayyid Mahammad Abdille Hasan (April 7, 1856 - December 21, 1920) was Somalia's religious and nationalist leader (called the "Mad Mullah" by the British) who for 20 years led armed resistance to the British, Italian, and Ethiopian forces in Somalia. Some regard Mohammed Abdullah Hassan as a pioneer of Somali nationalism. Others suggest that his ambition were more parochial and that, while he did unite many clans in his opposition to colonialism he also had rivals among the clans, so the twenty year period of his insurrection was also a time of anarchy. Some see the post-1991 situation in Somalia as a repetition of this violent history. Perhaps, if Mohammed Abdullah Hassan had been left to his own devices, he might have established an enduring polity around which other Somalis would have unified into a cohesive state.

    Under colonialism, however, Somali territory was divided under five different administrations. What emerged after decolonization an artificial creation, as were many other post-colonial African states. The disintegration of that state may have less to do with ancient inter-clan animosity than the failure of the nation-state model to deal with the Somalian reality, in which while cult